Politics as herd mentality: stepping back from the crowd

Can even an empancipatory political movement stifle the growth and development of an individual? Can microfascisms in a social group develop and completely dominate a particular subjectivity? I argue that particularly in terms of authoritarian socialism and to some extent in any political mass movement, this is not only encouraged but the modus operandi.

While not falling into Nietzschean extremes of denigrating the ideology of socialism as inherently a “slave morality”, the concept of the herd mentality should be resuscitated  by the critical philosophical project. Why? Because for many people caught in the snare of mass culture, politics is just part and parcel of that grand project of creating a mass culture. Liberalism, conservatism, libertarianism: these are all more than just political leanings. They are cultures, pastimes, and more importantly ways of life. They are modes of subjectivity that furthermore aim to completely take over the individual.

Above all, they are simply diversions, illusions of creating a perfect world. Sure, one of them (in my view non-authoritarian socialism) holds the keys to creating a structurally sound society, but often fixing society’s problems is the end-all and be-all of a political person’s life. But what do I mean when I say diversions?

I mean that when libidinal energy is invested in a political structure, the motive of that libidinal energy can not only be compassionate, but also a kind of dangerous ressentiment no matter what side of the political aisle you are on. Politics can make people do terrible things: it can warp and twist the mind to do things normally unthinkable in the name of “the greater good”. Perhaps we need to revitalize the “smaller good”. In this way, I partly disagree with Zizek’s re-prioritization of the global as opposed to the local. While issues like climate change certainly require global action and cooperation, one of the reasons why I believe the “postmodern condition” has been exacerbated is because of the continuing abstraction of daily life. The politicization of every aspect of life and the continuing complete totalization of life into the mediascape must be fought. Other, pre-modern forms of subjectivity should be encouraged and revitalized to this effect. In particular, attachment to the land, locality, folk belief, and religion is the last thing that the capitalist world order wants. The capitalist world order wants to eventually drown the entire world in one monoculture: it will not just adapt as Zizek believes. While there is a danger of new ethnic folk nationalisms, these are fast becoming anachronisms. The preservation of life as it has been, “folk life”, is a necessity to counteract the effects of globalizing monoculture. Politics is just one way in which one can become ensnared and forget life outside the comings and goings of Power.

When the comings and goings of History and Power seem too much for you- LET GO. Let go of it all. Watch it as the effervescent shadow play of kabuki theater. It is all impermanent, it means nothing. If you feel called to act, act, but still recognize that your actions are like drops of water on an endless beach: they will be washed away by the unrelenting tide of eternity.

This may seem nihilistic or defeatist, and I’m sure some will accuse of “New Age” ramblings, or worse of having the “privilege” to look at everything from a cosmic perspective. But more than that, I want people to be able to look at the rush and hustle and bustle and take a minute to go beyond the troubles of their lives or the world. Step back, and see what can be accomplished when you aren’t a part of a group or a crowd. Let life happen. Listen: be aware of the sights. I address this those I know in my generation who I would describe as brilliant, political people: let go. Find yourself. Stop trying for a moment to save the world. This generation has many troubles, and one of them I feel is the inability to really be with themselves. I hope- no, I pray- that they find some kind of spiritual life. To me, it does not matter what that is, but that is one reason why I feel that something is lacking in this generation compared to say the Boomer Generation. The Boomers tried to find themselves: the Beatniks, the hippies, the Eastern religious acolytes. Our generation seems only lost in comparison. Perhaps I am too quick to judge, but I feel that one of the culprits may be the overpoliticization of our lives. As part of the Iraq War generation, we feel that we have an obligation to rid ourselves of the bad politics of our forbears. I assent to this feeling. But there is a latent problem in this mentality as well, and that is the lack of inward focus necessary to achieving true individual development. When I look around, I see Deleuze’s prophecy coming true all the same, even if problem isn’t consumerism:

Dividuals. No individuals to be found

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