Zizek on Deleuze- link to great blog



This blog articulates my exact problem with Zizek’s critiques of Deleuze in Organs Without Bodies, and my problem with Zizek in general (his unexamined reliance on Hegel as the ultimate horizon of how he interprets everything). I haven’t read all of Organs without Bodies, but it seems like just a recap of Badiou in his book on Deleuze, The Clamor of Being.

My individual thoughts on Zizek and Deleuze that aren’t addressed in this blog:

Zizek’s strength is he tends to rely on history more than Deleuze, while Deleuze is more adept at the anthropological literature. This is representative of the essential divide between them- German/Eastern European dialecticism, materialism, historicism, rootedness, or the common sense attitude (even though Zizek would fiercely deny this), and Deleuze’s typical French concerns with “high” artistic culture, literature (Zizek deals a lot more with ‘lowbrow’ and mundane). But even beyond this divide. I really do believe Zizek, who has clearly tried to read all of Deleuze’s literature, did not understand it. He thinks that Deleuze’s poetics of “flows” can be easily reappropriated to capitalist apologetics, but he doesn’t understand that Deleuze was precisely making a model of capitalism when he introduces the concept of flows in Anti-Oedipus. Fundamentally, Zizek’s disdain for Anti-Oedipus is so obviously misplaced, because there is no fundamental engagement or “encounter” with it. He simply goes straight for the conclusions, does not bother with the theory.

Now as for their politics, its true that Deleuze disdains orthodox Marxism, and all hierarchies, while Zizek sees them as necessary for the creation of a new movement to oppose capitalism. But there is more agreement than meets the eye here, and as always, I think that a real dialogue (despite Deleuze’s dislike for this term) could have occurred, simply if Deleuze had lived!! But now we are talking at cross-purposes, because we are attempting to have a dialogue with the dead. It reminds of a quote from an X-files episode, “we always bury the dead alive”. They cry out to us, but we can’t understand them, we can only hear mumbles and imagine what they would have said.

What do I think Deleuze would have said to Zizek? I think he would have said:

Yes, yes, we must reimagine the Left, and capitalism is the enemy, but you yourself know the value of thinking outside the confines of a particular ideology, there are always unseen microfascisms at play, at best we can only make immanent critique, that is the job of a philosopher, this is why you yourself avoid prescription. A philosopher’s job is to create concepts, not be a historian- you have not understood your job description. In your books I see a consistent becoming in you Zizek, a becoming revolutionary, so many becomings, and your books act act as all books should, as rhizomes, as connections to so many territories of thought and culture. These territories are impossible to fully map, the map is not the territory itself. What we can only do, as philosophers, is point the way to certain territories, whether real or imagined. You, Zizek, your job should be that of a cartographer of the imagined territory of post-capitalist life

This is what I believe he would have said to Zizek, he would quickly see that Zizek’s greatest unfinished task is, as he admits, his greatest challenge- imagining the world without capitalism, which as he says is now more difficult than imagining the end of the world.

What rhizomes will form? What new territories will emerge? What is in the process of becoming? Is it too terrible for us to imagine? Deleuze and Zizek’s biggest point of convergence- ecology. Here Zizek has a lot to learn from Guatarri. Ecology- that’s all there ever is, or was. Ecologies- ecologies of ideas, ecologies of people. If all history is class struggle, all history and prehistory is also a complex web of interactions, flows, some that lead to arrangements of rigidity, some that lead to arrangements of plasticity. It is definitely not that Deleuze is not sufficiently Marxian- Marx was not sufficiently Deleuzian, or Nietzschean, or Conradian, or Sitting Bullian, or Black Elkian. What Marx missed is that for all the benefits of abstraction, immanence and detail is primary. Context, context, context, context

We should always attempt to be as Walt Whitman did, and contain multitudes



Electoral College Reform NOW

“We don’t want California and New York to decide our elections” they say. Nope, instead you want a couple of swing states to decide the elections. One vote should be one vote!!!

Thus a lone youtube commenter acts as the voice of reason against the army of troglodytes who refuse to think outside the bounds of established reason. I believe there are a basic set of principles that would make someone against electoral college reform, and is partly responsible for why it hasn’t happened yet. Hypothetically, if 100% of the American people were for it, there would be almost no likelihood that they would vote for a Congress who is opposed to it in majority. Sadly, we have some reactionaries who are actually for this outdated vestige of the era of slavery. Why? Let’s enumerate the reasons.

  1. Pure ignorance- I’m not talking about ignorance in terms of someone having the opposite opinion as me which automatically makes them more stupid than me. No, according to a Washington Post poll, 52% of Republicans believe that Trump won the popular vote. Just outright won it. Not when you don’t count California or illegal immigrants (an outright lie by the way). No, just 52% of them BELIEVE he won the popular. Either they are completely ignorant of the electoral college, or living in a fantasy bubble whereby somehow Hillary manipulated the vote but Trump somehow won anyway? I chock it up to sheer ignorance, because 60% of non-college educated Republicans believe it as opposed to 31% of college educated Republicans.
  2. Self-interest- This is a reason I can’t really argue with on intellectual grounds. If you are a Republican, and you want the electoral college to stay because you know it gives more chance to Republicans, you are right. Just like how gerrymandering and purging voter lists also helps certain candidates. Problem is, you can’t claim to be for it intellectually and self-interestedly. Can’t have your cake and eat it too. So if you have one single shred of integrity, if you fall into this category, don’t claim that the electoral college is a good thing. Its just good for you
  3. Buying into crappy arguments/”the Founding Fathers”/”Federalism”- So I’ll chock this one up into a combination of crappy reasons and a sense of patriotism that involves never questioning authority. As one defender of the electoral college says, “its Civics 101 man, California and New York shouldn’t decide the election”. Ok: hypothetically, lets say New York and California each gained a million more people next year. Well the electoral college provides for them to get proportionally more electoral votes. Lets say California and New York each became so large that they would decide the election anyway. Well, do you still maintain that they shouldn’t decide the election if they have more people than majority of the country? Will you stand by your defense of rural states should matter, even if there is only 10 people in that state? Take Wyoming for example. Wyoming has a population of 584,153 people as of 2014. The city of El Paso has a larger population than Wyoming! I don’t see the state of El Paso getting 3 electoral votes anytime soon. **As it stands, the electoral college is nowhere near proportional to state population** If the number of electoral college votes was determined purely by proportion of population, Texas would have approximately 16% more electoral votes, and California would have 20% more. DO THE MATH. In short, the only reason people don’t accept that one vote should equal one vote in electing the highest office of our government is because they believe somehow “states rights” have to be protected. Sound familiar? Cough Cough the Confederacy. But in reality, they aren’t being infringed upon under a popular vote system. Their vote would count just as much as the next guy. In reality, the people whose votes don’t matter right now are- 1/6 of Texans, 1/5 of Californians, and arguably people that don’t vote for the majority party in non-swing states. That’s right! All you Republicans in California and Oregon, all the Northeastern Ivy League Republicans, all you Tennessee Democrats- your vote would actually matter! No wonder people feel as if their vote doesn’t matter- it doesn’t under the current system!
  4. Internet memes- this is a separate issue, but its pertinent. All of the sudden right after the election, I couldn’t believe. Hillary’s numbers kept rising and rising, provoking almost no outrage. Eventually she led in the popular vote by 2.5 million. Now it will just be a footnote in history. In fact this is a democratic outrage. Built into our system of democracy is a fundamentally undemocratic system. This would be the scandal of the century in Europe, where even Brexit had to be passed to respect the will of the majority. So how did people justify it 3-4 days later? Internet memes spread by right-wing news sites. Yes, you heard me correctly, internet memes. All of the sudden the old arguments start coming out in cut down internet meme format. “2 states shouldn’t decide an election” “If you come from these counties (shows map of rural states who vote Republican) you’ll understand why cities shouldn’t decide everything”. These memes basically are gut appeals to emotion- I’m from rural Kansas, that makes sense to me! In short, its parochialism writ large in 2016.
  5. No belief in democracy- There is also an argument I’ve heard defending the electoral college. “We were never meant to be a complete democracy, we are a representative democracy”. That’s right- you don’t make every foreign policy decision, the President, as our representative, does. That doesn’t mean the majority shouldn’t pick him! If you don’t believe in democracy, don’t defend the electoral college. It was made to satisfy Southern states, part of the same deal that got them the right to own slaves and the 3/5 compromise which gave them more representation equally 3/5 of the slave population. If you think the 3/5 compromise was unfair, then you should be against the electoral college, because everything the Founding Fathers put their hands on isn’t sacred. They were men, not gods.

In short, if the electoral college is abolished, your vote is exactly equivalent to anyone else’s vote. Not more, not less. Chances are, if you support it, it will give you even more voting power.

Don’t believe the establishment. Electoral College Reform NOW! I for one want my democracy back. If it continues, we live in a pseudo democracy. From a critical theory perspective, the electoral college is a system that maintains the current hegemony and gives people the illusion of power while simultaneously undermining it, an essential component of bourgeois democracy. That is how strongly I feel about this.

There will be those leftists among you who will say getting money out of politics or the class struggle is more important. Well, I say that you are probably correct, but this is an element of that struggle. By reforming these institutions, one can pave the way for larger social programs and efforts at reform. First, the people we elect truly have to be elected freely. We cannot sacrifice our will to the will of a party cadre. We must learn to live with American democratic institutions. Maybe someday we can get the Senate abolished as well and have only a House. Until that day, we must pick our battles wisely.

What’s wrong with Social Democracy?

Take a look at this comic. It’s humorous (its actually very funny) I know, I shouldn’t take it too seriously. Even though it is a leftist comic, and I’m a Leftist, I believe it perfectly encapsulates what Ideology is.

What is Ideology?

Let’s take a few somewhat amorphous quotes from Slavoj Zizek:

“The stepping out of (what we experience as) ideology is the very form of our enslavement to it”

“Every ideology attaches itself to some kernel of jouissance which, however, retains the status of an ambiguous excess”

“The form of consciousness that fits late-capitalist “post-ideological” society – the cynical, “sober” attitude that advocates liberal “openness” in the matter of “opinions” (everybody is free to believe whatever she or he wants; this concerns only his or her privacy”

Let’s take the first quote. First of all, in and of itself, it’s very profound. Let’s say you have a political ideology. When you view things through the lens of your political ideology, and try to subject another’s ideology to your lens, then you are just enslaved to Ideology IN GENERAL.As in, if you say to yourself, “I have a viewpoint”, that viewpoint is fixed, solid, immutable. You are now trapped by ideology, you can now never question your dogmatic beliefs.

Now you chime in and say, “now Stephen, that’s quite unfair, anyone has the right to their opinion!”. This is a typical American statement. The third quote captures the problems with this belief. You can believe whatever you want! Ultimate freedom! What a great society we live in when we get to express and believe whatever we want! Underlying that whole belief structure is the belief that the society we live in has allowed us to form opinions that are rational in the first place. This is Foucault’s “Regime of Truth” problem if you will. At every moment, you have chosen to believe that what you believe is ultimately true and comes from yourself, without recognizing the ways society has influenced you to have a certain belief.

Now let’s ideologically analyze the comic using this method:

The cartoon is titled “Social Democracy in one Senate seat”. You see some young people watching Bernie Sanders speak. They have a preformed idea of what socialism is. The funny part comes from the juxtaposition of them being excited about “real” socialist ideas, then hearing old cranky Bernie talk about Norway and Sweden (which are still capitalist countries, strictly speaking). They walk away feeling depressed.

Here’s where you should start getting suspicious of this comic: the underlying message is- where’s the excitement??? I wanted real Socialism, not Larry David talking about how great the Scandinavian welfare state is! This is the “ideological kernel of jouissance [enjoyment]” Zizek talks about. Why were they disappointed? Bernie wasn’t ideologically pure! He wants a model from a country with a working economy and the highest standard of living in the world- what a sellout!

It’s almost as if the students were expecting him to say “Long live the Soviet Socialist Republic!” or something to that effect (I’m being unfair to the creator of this comic, I know that’s not the socialism he envisions). But it gives the reader with no knowledge of Leftism the impression…”what do those students actually want?”. This is the “Occupy Wall Street” problem, or the day after the revolution problem. Even though the comic does not go on, say to a different panel where they explain what kind of socialism they actually envision, you are left with the impression, “ok they disagree with Bernie because of his support of the invasion of Yugoslavia, and that jobs need to stay in America, and the military jets thing”. But that’s not what makes the comic funny. The underlying funniness is that Bernie is a lame old guy, he’s not “with” the real Leftism of the students.

So what about the positions Bernie advocates for on the podium. “Let’s keep jobs in America”. Well what’s wrong with that?

The problem with that statement in today’s PC culture is that it smacks of jingoism. The fact that Bernie is running for President of the US doesn’t make a difference. The fact that it would be a completely socialist policy of economic protectionism and intervention in the free market doesn’t make a difference. The reason it’s not a “pure enough” belief for the students is its all about America. The policy doesn’t “care” about the Third World enough. Now there’s a lot of ins and outs to what happens to other countries when free trade is adopted, but in general when companies outsource jobs, it exploits horrible labor laws in other countries and moves their factories over there. It kills jobs in the US, and overseas creates an economy based sometimes virtually on slave labor. It’s like when those on the far-left criticize Bernie for not being open borders- that position is very easy to take when you ignore the American economy. It is a position of extreme hypocrisy, where you claim to have the morally righteous position- the poor immigrants! All the while, a permanent underclass grows in America…that could be topic of a whole other long post on the immigration debate in the US. I’m willing to consider arguments from open borders people, but it seems to me that its too idealistic. And there would be nothing the capitalists would like more than for cheap labor to be able to migrate across borders at will. That’s not good for immigrants, its not good for us.

So either the students are pro-free trade socialists, because at least the poor Chinese children have jobs that way (an obvious contradiction), or they don’t think at all.

Let’s move on to the intervention in Yugoslavia. A true Leftist would never use the military!…would they? Obviously, from a hardcore non-interventionist perspective, the intervention was unjustified by its very nature. Unfortunately, this removes all context about the war in Yugoslavia (which I may write a whole other post about). The war in Yugoslavia was a war of aggression waged by a genocidal Serbian regime. Everyone agrees about that (if you are a sane person, and not brainwashed by the Serbian government). However, over the course of my internet adventures, I have encountered some strange pseudo-Leftists who argue that the intervention in Yugoslavia was a pretext by NATO against the completely innocent Serbian regime, who was actually going after Islamic terrorists. Ayiyi! I don’t have time to explain why that’s a complete crock of shit, anyone with any knowledge or time to watch an hour long documentary would know Milosevic was a genocidal maniac who wanted nothing more than to incorporate Bosnia into a greater Serbian state. The problem is, the people who that advocate position do so from a position of, “the American government is evil and has to be doing something wrong”. There are some who even claim NATO bombings killed more people than Milosevic! Do some research man!! These sort of gross ideological mystifications are the same sort of problems Chomsky ran into when he claimed the Khmer Rouge was being unfairly persecuted by the imperialist West and the genocide figures were inflated. It is true that the secret bombings of Cambodia were horrific. The problem comes when one equates that action under the Nixon administration, by all accounts a criminal administration, to the actions of the Clinton administration. “It’s all just imperialism” is a cop out.

Now would I have supported the NATO intervention in Yugoslavia? No, with some caveats. I think retroactively some sort of stronger UN intervention was necessary instead. But it is interesting how it is THAT issue that comes up over and over. It always seems to return to the Balkans, that bastion of ideological confusion. There were some who even claimed that the NATO intervention would just strengthen Milosevic’s hold on power- that didn’t end up occurring, but the fierce partisans of non-intervention in Serbia (coming at just the right time of an ethnic cleansing) seem to have held their tongues after the fact. No surprise that an actual committed leftist from the former Yugoslavia, was not as critical of the NATO intervention. He criticized NATO for depoliticizing the conflict on “humanitarian” grounds, but here’s what he said about its opponents:

“But it’s not only NATO that depoliticized the conflict. So has its opponents on the pseudo-Left. For them, the bombing of Yugoslavia played out the last act of the dismemberment of Tito’s Yugoslavia. It acted out the end of a promise, the collapse of a Utopia of multi-ethnic and authentic socialism into the confusion of an ethnic war. Even so sharp-sighted a political philosopher as Alain Badiou still maintains that all sides are equally guilty. There were ethnic cleansers on all sides, he says, among the Serbs, the Slovenes and the Bosnians. “Serbian nationalism is worthless. But in what respect is it worse than the others? It is more popular and it goes back further in time, it has more weapons at its disposal and in the past it doubtless had more opportunities to act out its criminal passions . . Certainly, Milosevic is a brutal nationalist, just as much as his colleagues in Croatia, Bosnia or Albania . . . From the beginning of the conflict the West has been on the side of the weaker nationalisms (the Bosnian, the Kosovar) and against the stronger nationalisms (the Serbian and, by means of subtraction, the Croatian).” (Zizek, NATO, the Left Hand of God).

So here, the specter of nostalgia for the old Communist bloc (or Tito’s Yugoslavia, which was outside Soviet influence) rears its ugly head. It begs the question: are the students in the comic secret Titoists who would throw Bernie in the gulag?

Here is where there is a kernel of truth in the comic for me. Social Democracy, in Europe, has failed to always not intervene in unjustified wars (Tony Blair invading Iraq), and has only promised to retain the welfare state, while all too often capitulating to the Right in their austerity policies. It’s “program” has failed to galvanize support- even the Jeremy Corbyn wing of the Labour Party has not attracted enough support in Britain. So what is to be done, in the words of Lenin?

What is to be done is to recognize that Bernie Sanders represents a REAL alternative to the extremely conservative ideological atmosphere in the United States, in the Democratic and Republican party. And not to judge him on the basis of so-called purist principles and subject him to ridiculous ideological purity tests.

We should also to recognize that Social Democracy is not a cure-all alternative, and it has its own problems, but I believe they are largely the result of neoliberal influence into those parties. REAL social democracy, like in Norway and Finland, does and should work. That’s my view. The Left of today should not be so quick to judge those who fight the existing powers that be, completely removed from solving the concrete problems of today.